Seventh-century noblewomen were in an unparalleled position to deploy their resources independently. Our texts insist that they seized upon the monastic life to liberate themselves from the violent secular world and that they sought their own spiritual self-realization. It would be foolish to become so fascinated by their structural position that we forget their own agenda. The monastic life itself was framed in terms of a better and closer family than the world could provide. Moreover, the aristocratic habit of keeping monasteries within the founding family made the community their adopted children…While the physical mothers of saints are commonly called genetrices, the word mater was reserved for the role of the abbess within the spiritual family. Similarly soror, as opposed to the more physical germana, was reserved for sisters in the community. The greatest instances of grief, loss, and familial affection are reserved to the monastic daughters, who regularly bemoan their fate as orphans when their founding mother is taken away from them.
Jo Ann McNamara, Sainted Women of the Dark Ages