In fact, the Tridentine liturgy is but one – and not the most successful one – of the branches of the Roman liturgy; one which existed in many variants, side by side in remarkable orderliness. Thus our point of departure will not be the Tridentine but the Roman liturgy as it appears in the variety of forms found in various localities, religious orders and historical periods. Once we know this tremendously rich system of variants, and even in spite of this knowledge, we can scarcely include the Bugnini liturgy in the category of the Roman liturgy, since it is arbitrary to such an extent that we can neither regard it as something developing organically from the older liturgies, nor can we claim that its innovations were called into life by the “real and genuine” spiritual interests of the Church.

Laszlo Dobszay, The Bugnini-Liturgy and the Reform of the Reform (2003)


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