Galicia was an inquisitorial backwater, “commonly held to be the most insignificant in all of Spain,” as an experienced Inquisitor explained why he felt “dishonored” to be transferred there in 1620. Its heretics were foreigners: about half of its 213 “Lutherans” were British and only two were Spaniards, while its Judaizers were Portugese and even its few moriscos came from abroad. Riddled with corruption and cronyism, with venality and family connections crucial to its appointments, cutting suspicious deals with the Portugese conversos who comprised its “big game,” the Holy Office of Santiago seems more despicable than horrifying to its critics; but perhaps it was merely participating in the general malaise of seventeenth-century Spanish insitituions, which extended to other types of law courts as well.

E. William Monter, “The New Social History and the Spanish Inquisition” (1984)

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