This protest against the use of the word democracy is not a mere pedantic fight against a technical term. “Democracy” should be discarded as quickly as possible from our vocabulary; it should only be used in its classical connotation. The reason for such a reform lies in the world-wide implications of technical terms. America is not a democracy. We are not fighting for democracy. We fight for liberty. America not only fights for its own survival, for its own liberty, but also for liberty abroad. Human dignity can never be preserved without liberty. Liberty is therefore a real good, a precious good worth while to be redeemed by blood.

Yet by calling this great struggle a fight for democracy, we are implying a fight for a political ideal which is not ours and which even in some of its journalistic-popular connotations is shared by only a tiny minority of our allies. Russia may be a democracy according to St. Thomas, but it is no democracy according to popular conception (confounding it with liberal popular representation). Perhaps it matters little in the case of Russia which momentarily is our military, not our ideological ally. But India, China, Greece, Serbia, Austria . . . are these “democracies,” in the popular or classical sense? Does Europe nourish a nostalgia for either form of democracy? Or is there not rather the world over a desperate craving for liberty, personal liberty, group liberty, national liberty, religious liberty? Are we not rather going to win the world over to our side by appealing to the unquenched thirst of liberty without which, as we have said, there can be no realization of human dignity and personality ?

Erik von Kuehnelt-Leddihn, The Menace of the Herd, or Procrustes at Large (1943)


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