Now, there exists a school of thought which hesitates to talk about higher and lower cultures. We, of course, use the term culture in the German sense, now generally adopted by the English-speaking nations: the intellectual, moral, and artistic status of nations as opposed to their civilization, which includes the civic (political) institutions and the servile arts. Obviously there are domains which do not fit neatly into one category or the other: Sanitation and industry obviously belong to civilization; religion, painting, and poetry to culture; jurisprudence and table manners to both. High levels of culture and civilization are related, but do not operate in synchromesh. Often history shows us great discrepancies between both, among persons as well as entire nations. […]
There exists, however, a curious interconnection between culture and civilization. There can be hostility and conflict between them (as is evident if we put the masses of our big cities under the magnifying glass), but they cannot exist too far apart either. Jointly they form (to use an expression of Arthur Koestler) a “package deal” which precludes the possibility of taking individual items arbitrarily and successfully out of their compounds. The European masters of these old and proud nations (our fourth type of colony) usually tried to provide them with the blessings of Western civilization rather than culture, but soon the desire for cultural assimilation (within arbitrary limits) followed. There is a real inner conflict between the study of mechanical engineering and the natural sciences and Buddhism or Hinduism, whereas in the case of Christianity, such an antithesis does not exist, except, perhaps, in the minds of leftist semi-intellectuals who have never taken the trouble to study systematic theology.
Erik Kuehnelt-Leddihn, Leftism: From de Sade and Marx to Hitler and Marcuse (1974)